I just started reading Howard Zinn's
You Can't Be Neutral on a Moving Train: A Personal History of Our Times (1994) and stumbled upon a couple of paragraphs that raise questions in my mind about teaching and activism. Here are those paragraphs copied from page 7:
When I became a teacher I could not possibly keep out of the classroom my own experiences. I have often wondered how so many teachers manage to spend a year with a group of students and never reveal who they are, what kind of lives they have led, where their ideas come from, what they believe in, or what they want for themselves, for their students, and for the world.
Does not the very fact of that concealment teach something terrible--that you can separate the study of literature, history, philosophy, politics, the arts, from your life, your deepest convictions about right and wrong?
In my teaching I never concealed my political views: my detestation of war and militarism [Zinn was a bombardier in WW2.]
, my anger at racial inequality, my belief in a democratic socialism, in a rational and just distribution of the world's wealth. I made clear my abhorrence of any kind of bullying
, whether by powerful nations over weaker ones, governments over their citizens, employers over employees, or by anyone, on the Right or the Left, who thinks they have a monopoly on the truth.
This mixing of activism and teaching, this insistence that education cannot be neutral on the crucial issues of our time, this movement back and forth from the classroom to the struggles outside by teachers who hope their students will do the same, has always frightened the guardians of traditional education. They prefer that education simple prepare the new generation to take its proper place in the old order, not to question that order.
Are these paragraphs and Zinn's
A People's History of the United States (1980, 2003), "the only volume to tell America's story from the point of view of--and in the words of--America's women, factory workers, African Americans, Native Americans, working poor, and immigrant laborers," as unpatriotic, subversive, and dangerous as jingoists claim that they are? And if not, where does that leave us as teachers of our (American) history?
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